Marcus Aurelius and the gods

Stoicism is usually described as pantheistic. But Marcus Aurelius and other Stoics also refer to the gods, which sounds polytheistic. Modern Stoicism is open to non-theistic and theistic perspectives.

Butcher Jones Trail, Tonto National Forest, Arizona

From Meditations by Marcus Aurelius

God & Providence

Everything is interwoven in a sacred bond. There is one God in the whole. There is one substance, one law, and one reason common to all intelligent beings. And one truth (7.9).

The world is a living being – one nature, one soul. Keep that in mind. How everything is absorbed into this one consciousness, how a single impulse governs all its actions, and how everything helps produce everything else – spun and woven together (4.40).

What is divine is full of providence. Even chance is not divorced from nature, from the inweaving and enfolding of things governed by providence. Everything proceeds from it (2.3).

An individual’s mind is God and of God (12.26).

Trusting the gods

Entrust everything willingly to the gods, and then make your way through life — no one’s master and no one’s slave (4.31). Hand yourself over to Clotho voluntarily, and let her spin you into whatever she pleases (4.34).

Everywhere and at all times it’s up to you to honor God in contentment with your present circumstances: you have the option to accept each event with humility, to treat each person as he should be treated, to approach each thought with care so that nothing irrational creeps in (7.54, see also 12.11).

Of gods and men

The gods live forever and yet they don’t seem annoyed at having to put up with human beings and their behavior throughout eternity. And not only put up with but actively care for them. And you {Marcus is writing about himself} — on the verge of death — you still refuse to care for them, although you’re one of them yourself (7.70).

The gods are not to blame. They do nothing wrong, on purpose or by accident. Nor men either. They don’t do it on purpose. No one is to blame (12.12).

Do gods exist?

People ask, “Have you ever seen the gods you worship? How can you be sure they exist?” Answers: Just look around you. I’ve never seen my soul either. And yet I revere it. That’s how I know the gods exist and why I revere them — from having felt their power, over and over (12.28).

Either the gods have power or they don’t. If they don’t, why pray? If they do, then why not pray for something else instead of for things to happen or not to happen? Pray not to feel fear, or desire, or grief. If the gods can do anything, they can surely do that for us (9.40).

If the gods have made decisions about me and the things that happen to me, then they were good decisions. (It’s hard to picture a god who makes bad ones.) And why would they expend their energies on causing me harm? What good would it do them — or the world, which is their primary concern? And if they haven’t made decisions about me as an individual, they certainly have about the general welfare. And anything that follows from that is something I have to welcome and embrace.

And if they make no decisions, about anything (and it’s blasphemous even to think so because if so then let’s stop sacrificing, praying, swearing oaths, and doing all the other things we do, believing the whole time that the gods are right here with us) — if they decide nothing about our lives, I can still make decisions. I can still consider what it’s to my benefit to do. And what benefits anyone is to do what his own nature requires. And mine is rational. Rational and civic (6.44).

The gods and death

How is it that the gods arranged everything with such skill, such care for our well-being, and somehow overlooked one thing: that certain people — in fact, the best of them, the gods’ own partners, the ones whose piety and good works brought them closest to the divine — that these people, when they die, should cease to exist forever? Utterly vanished (12.5).

If the gods exist, then departure from the world of men is not frightening – the gods would never subject you to harm. And if they don’t exist, or don’t care what happens to us, then what is life to me in a world without gods or providence? But they do exist, they do care what happens to us. They have placed within us everything we need to avoid real harm. If there were anything harmful on the other side of death they would have made sure we had the ability to avoid it (2.11).




Nature & the universe

The gods

The soul

Justice & Providence



Reason & Virtue

Reason & the mind


Virtue, good, & evil


Pleasure & pain

Praise & criticism

Anger & fear



I’ve shortened and arranged the quotations for readability. Quotations are from Gregory Hays translation published by Modern Library, a translation by Francis Hutcheson and James Moor and published by the Liberty Fund, Inc, and the Penguin Classics translated by Martin Hammond.

Published by Dave DuBay

Dave is a Florida man. He blogs at He's also at

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